The Doctor, Clara, and the Power of Grace

I have never fully understood the speed with which some people, Christians especially, completely cut other people out of their lives. Oh, I get that there are toxic individuals that you are better off not spending your time with, in fact it would be dangerous to ones’ mental health to do so, and there are those individuals who seem to never learn that they themselves are the source of all their relationship woes. But for the one who claims to follow Jesus there is a wee bit of a problem with the concept of a “deal-breaker” when it comes to relationships.

Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. (Matthew 18:21-22 NKJV)

For the three of you that have no idea who he is, The Doctor, is the central character in a British sci-fi series called Doctor Who. He is also, by far, one of the most enduring Christ-figures in all of science-fiction. A being from another world, inexplicably enamoured with humanity, willing time and time again to put himself in mortal peril for the sake of the ones he loves. And in the clip above we have the Doctor at his Christ-like best. Through all the years, and all the incarnations of the Gallifeyan time-lord, this is my favourite moment.

Do you think I care for you so little that betraying me would make a difference?

If we are to follow Jesus’ example and “love others the way He has first loved us” there is little room for deal-breakers, at the very least it should be a last-resort kind of option. Oh, I may well decide not to spend time with you, or choose not to absolve you of the consequences of your actions, but I will not stop caring for you, I will not stop loving you.

It’s important to note here that forgiveness is not a “get out of jail free card” as some have been led to believe. It is an un-deserved, compassionate, loving response born out of grace (unmerited favour). It is why God continues to love us, though we betray Him and let Him down time and time again. Though we fail to follow His precepts, though we totally suck at following Jesus’ example, through grace forgiveness and love remain. It is the bedrock, the foundation of the Gospel message.

Now, the Doctor is not God, so his response to Clara is not the result of his divine nature, quite the opposite. I think he refuses to hold Clara’s betrayal against her because he knows who he is. He is all too aware of his character flaws, his immense short-comings, he has had thousands of years to contemplate his inner-self, and is fully aware that he has committed far greater sins than Clara could ever possibly imagine. Which brings us to another moment in Matthew’s gospel.

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (Matthew 7:12 NIV)

He looks at Clara and sees a person who is actually a better being than he is, and so, though he can never forgive himself for the things he has done, he likely yearns for someone to forgive him… so he forgives her. His love and compassion for her overrides anything she could ever do to him. When he says they have work to do, it’s not just about saving Danny, I think it’s also about saving their relationship. He doesn’t want her guilt or his bitterness to destroy it, he cares for her too much to let that happen. If he kicks her out of the Tardis that can’t happen, so once again he forgives.

And so it is with Jesus. He came into this world with the express purpose of saving us from ourselves, from our short-comings, from our sins. Sin is a loaded word, a lot of people struggle with it. My personal theology defines sin as any action or inaction that interferes with my relationships. If what I have done, or left undone inhibits our ability to be friends then I have sinned against you, if it inhibits my relationship with God, then I have sinned against God. If I have done something that makes it hard for me to like myself… well, you get the idea.

Jesus did what he did so that His grace and forgiveness would allow the relationship to continue, to grow, not just between God and ourselves, but between ourselves and others. It’s up to me to follow that example and do what I must to allow my relationships to continue to grow. This starts with grace towards others, it starts with forgiveness. It gives me closure so that guilt and bitterness do not get in the way. In short, I have work to do.

Where Have All the Monarchs Gone?

This morning, as I was walking through Margaret Greene Park with Roberta, we took note of all the little white butterflies that were fluttering around us. When I was a kid at Paisley Road School, we were told they are properly called Small Cabbage White Butterflies, but we all just called them Cabbage butterflies. As we walked, we admired them and enjoyed the cool of the shade along the path.
Then it hit me… those were the only butterflies I had seen all this year, anywhere!
At least in the city anyway. Again, when I was a kid (do I sound old yet) we regularly saw Dustywings (several varieties), Skippers, and, best of all, Monarchs! We used to catch them with homemade butterfly nets and put them in jars to take to school and to put in the terrarium. We’d grab the striped caterpillars as well and place them in a glass case with some milkweed, watch them pupate and form a chrysalis, then finally emerge as an adult, marveling at the transformation. It was pretty much a rite of passage for grade school kids in the 1960s.
Today however, I can’t remember the last time I saw a Monarch butterfly in the wild, adult or caterpillar. You know what else I haven’t seen? Milkweed.
Not a one. Used to see them all the time down at the Bullfrog Pond across from John F. Ross C.V.I. Of course, it’s the Bullfrog Plaza now, along with the Bullfrog Pond Park behind it with its concrete creek. The ponds at the top end (west) of Paisley Rd. are gone now too, filled in and paved over for condos and Costco.
No ponds, no milkweed. No milkweed, no Monarchs.
And no tadpoles, insect nymphs, or the hundreds of other tiny creatures we observed in our science lessons at Paisley Road. We collected all kinds of life at school and at home, examining them with our magnifying glasses and sometimes even microscopes. It was easy to do, what with the culvert at the bottom end of the playground, between the school and Knight Lumber. I first learned to really draw making sketches of what we saw in those simple microscopes.
But now the culverts are fenced off, where they haven’t been buried. (Did you know there’s a buried creek under downtown Guelph?) The ponds are filled in, paved over, or lined with concrete. It feels like we took the Biblical exhortation to take stewardship over Creation and, seeing the word “dominion” decided to focus on the dominate part.
And so we excavate it, clear-cut it, pound it, suck it dry, and bend it to our will despite generations of pollution, and the desperate cries of scientists, native elders, rangers of all kinds, and even Boy Scouts, trying to encourage us to follow a less destructive path.
When we do manage to section off a little belt of green across the landscape, others, more focused on reaping instead of sowing, undo it all with a wave of an administrative hand because, well, they have a “mandate” you know. Which is ironic because ‘mandate’ comes from the Latin root mandare which basically means “to give responsibility for” as in to care for and protect. But again, we chose to focus on the “rule over” aspect of the meaning because there’s more money in that.
Funny how meanings change when we want them to. God gave us a mandate to care for creation and to protect it, and all of creation is desperately waiting for us to fulfill that mandate before it’s too late.

Dune (2021) – The movie we’ve been waiting for.

Well, half of it anyway.

 For Halloween 2021 Roberta and I went to see Dennis Villeneuve’s  rendition of Frank Herbert’s Dune. For those of you unfamiliar with the story, Dune is about the battle between two noble houses for control of ‘The Spice’, a drug which enables human pilots to navigate the mind-bending space facilitating travel between solar systems at speeds faster than light. This drug, which cannot be manufactured, only refined, is found naturally in only one place, on a desert planet known as Arrakis, home of giant sandworms and the indigenous people who worship them, The Fremen. It is a poignant story of a people, their land, and its natural resources being exploited by outsiders who feel they have the right simply because they have both the greed and the power to do so. Sound familiar?

 I first read the book when I was in grade 9 and like many longtime fans of the Dune series of novels, I have been sadly disappointed by previous attempts to bring it to the big screen. Based on the hype and foreplay the Internet was providing before the release, I went in with a guarded hope for a better outcome. Thankfully, I was NOT disappointed.

They Nailed It!

 Villeneuve’s life-long love of the story (he first read it when he was 13) and his dedication to getting it right comes through scene after scene. It is every bit as epic in scope as the novel, presenting for us Herbert’s iconic universe, where imperial rule and feuding noble houses have endured across not just thousands of years, but tens of thousands of light years as well. The desert vistas, the massive interstellar constructs, and the sheer bulk of the architecture make streaming this on your iPad totally inadequate. If you are thinking of seeing it, do yourself a favour and don’t wait for the streaming release, well – unless you have a 90-inch TV with 7.1 surround sound. This movie was definitely made for theatre release; it needs to be seen on as large a screen as you can manage in a room that will immerse you in the soundscape.

 A huge difference for those of us who endured the 1984 version is the cast. Dune (2021) is populated by an ensemble of actors who bring out not only the humanity of the characters, but their inhumanity as well. And, in the case of the House Atreides, their insecurities.

 I found myself fully impressed with Timothée Chalamet (Homeland, Call Me By Your Name) as Paul Atreides. The young heir to Duke Leto is torn by his duty to his father, his love for his mother, and his own feelings of inadequacy, all lathered in the realization he is being played like a pawn in someone else’s game. Chalamet navigates this storm every bit as well as Jason Mamoa‘s character, Duncan Idaho, pilots an ornithopter.

 Can it really be this good? Yes, but then, I’m biased. As I said I’ve been in love with this story most of my life. Dune, Dune Messiah, and Children of Dune are books I’ve gone back to numerous times. To see it made large with such skill is a joy to behold.

 That doesn’t mean it’s perfect, however. I want to address a couple of things that I think are responsible for many of the negative responses to the film I’ve seen on ‘anti-social’ media.

First off: This is only half a movie.

 That’s right; in fact, it says “PART ONE” right at the start and I think at least some of the people who hated the movie or found it boring seemed to have missed this point. The big reason the 1984 version failed (other than being underfunded and over-acted) was David Lynch tried to squeeze 600+ pages of novel into a two-hour movie. (OK, fine – it was 137 minutes. Still WAY too short.) Even Patrick Stewart couldn’t save it.

 Villeneuve doesn’t make that mistake. He spends three hours showing us the first half of the first book, and even then, choices needed to be made. So, if you are looking for the exciting triumphal climax and denouement, you’re in the wrong theatre. What you will get here is universe building, a bit of backstory, and establishing the crisis our hero must contend with. As noted, that’s why it’s called “Part One”.

Second:  This movie was made for fans of the book.

 I say this because Villeneuve’s doesn’t spend a lot of time on exposition. Now, too much exposition is indeed a bad thing; character voice-overs are best in small doses. However, sometimes the uninitiated need a little help making the transition.

 For example: (Kinda, sorta, but not quite spoiler alert.) If you’re coming at this cold, especially from a world where not only Sci-Fi but real life are so inundated with computers their presence is pretty much a given, it might help to understand that computers, as we know them, don’t exist in the Dune universe. Instead, human abilities have, over 10,000 years of civilization, evolved to the point where doctors can assess a patient largely by touch and sight alone (no scanners needed), those who manage vast financial concerns can roll their eyes into the back of their heads and perform complex calculations with the speed of your laptop, and interstellar pilots can navigate the hazards of faster-than-light space with only the mind-altering assistance of The Spice. The movie could communicate this fact a little better.

 Now, making movies for a niche market can be risky, and finding creative methods of exposition is certainly challenging; but then, when that market contains millions of individuals who grew up with Dune as part of their most formative years, a director might not feel the need.

One more thing.

 This is not so much about the movie Dune, but about film making in general. When are we going to get over this tendency toward “dark” cinematography? I get it, it’s a dark story with dark themes, but really, does that mean we can’t dial back the f-stop a little and let us actually see all those wonderful details you worked so hard on? Or is that the point? You cheaped out on the set details so we’re turning down the lights.

 In the case of Dune (tiny spoiler) floating light globes are the main source of lighting in many parts of the house/mansion/castle. Fine. I get it. But why do these high-tech lighting globes have the lumen output of the nightlight I have plugged into my bathroom outlet? “Film noir” does not mean closing the blinds and dimming the LEDs!

All that said…

 In the final analysis, there’s no such thing as a perfect adaptation, but I think this one comes really close. In fact, for all its limitations, the worst part of Denis Villeneuve’s Dune: Part One is the excruciating wait for Part Two in October 2023.